Fr. John Zuhlsdorf |
This is a bit
belated, but I wanted to write something up anyway. Last week,
Tuesday-Thursday 11-13 March we had the first, hopefully at least
annual, Lenten Mission at the Minor Basilica of the Immaculate
Conception. As a convert from Protestantism, the easiest way I know
to define what a “mission” is in this sense is to call it a
“Catholic Revival” – a speaker, often a guest, delivers a
series of services on consecutive evenings. This year we were truly
blessed to have Father John Zuhlsdorf, often called (for obvious
reasons) “Father Z,” a Catholic commentator and blogger, and (in
the words of Wikipedia), advocate “for reverent celebration of
both the Ordinary Form and the Extraordinary Form of the Roman Rite
liturgy of the Mass and the revival of the Sacrament of Penance”
[LINK]. I
had discovered his blog, at the time known as What Does the Prayer
Really Say, now going by simply Father Z's Blog [LINK],
a couple of years ago, and have followed it assiduously ever since.
I was very excited to hear a few months ago that he was coming here,
knowing that we were in for a treat – doubly so since I found out
in the context of one of our Latin Schola practices and that Father Z
was going to culminate the mission with a full on Solemn High Mass –
the first celebrated here in Natchitoches for fifty years. A
website I found for the Diocese of Trenton, New Jersey, best defines
the three levels of celebration in the Traditional Latin Mass:
“First, there is the Low Mass. This is a Mass where the priest
says all the prayers without singing and is only assisted by one or
two servers. … Second, there is High Mass also known as a Sung
Mass (Missa Cantata) where the parts that are said aloud in the Low
Mass are sung by the priest and the choir. [This is what we
celebrate at the Basilica every Sunday evening at 17:00.] Lastly,
there is the Solemn High Mass where the spoken parts are sung and the
Celebrant is assisted by two other sacred ministers: the Deacon and
the Subdeacon” [LINK;
there are other good Q&A links there at left]. I can only hope
and pray that I have the opportunity to experience such a beautiful
Mass again before I die.
Before I say a few
words about the Mass itself, I do want to recollect Father Z's topics
for Tuesday and Wednesday nights [see LINK in UPDATE below for the talks themselves]. An indefinite period after an
hour-long address each night was devoted to allowing individuals'
questions in the somewhat more intimate setting of the area in front
of the north-side altar, which I also “hung around” for both
nights. (I also wanted to at least let him know how much I have
enjoyed his blog, both for its news and commentary and its spiritual
guidance.) At a week and more removed I can't be absolutely sure when specific nuggets of wisdom were imparted. The overall theme could be well summed up by the
quotation from Wikipedia as cited above, with a heavy leaning toward
the Traditional, “Extraordinary” Latin form of the Mass. Toward
a more reverent celebration of – and participation in – the Mass
in either form, Father stressed how much that we in the modern Church
take for granted, but that is ultimately deleterious toward that end,
was never intended by the Second Vatican Council in the name of which
such unfortunate practices were introduced as turning the altar away
from “Liturgical East,” where the priest was leading the
people in worship, to where the priest is now facing the
people and inevitably to at least some degree performing
before them – with his back most often literally turned on
the Crucifix as well as the Tabernacle. He commended our rector,
Father Ryan Humphries, for at least beginning the process of
rectifying that “backward” orientation here by bringing a
free-standing Crucifix onto the altar in front of him as he
celebrates Mass, still facing the people, so that at the very least
he also faces and can have his proper focus on Our Sacrificed Lord.
There were many other little things that he pointed out, from the
virtual disappearance of the pre-Communion fast to the
overly-organized queues of participants literally herded from the
pews to Communion by the ushers, neatly in line, row by row – with
the effect of calling attention to the individuals who, for whatever
reason, choose not to take Communion, and hence results in a rather
passive but very real peer-pressure to fall in line whether properly
disposed or not. These and other recent (1960s ff.) innovations
compounded with a long-standing “dumbed-down” and stylistically
inelegant English mistranslation of the Novus Ordo
Latin that has, thankfully, been at least partially rectified by the
2010 revision, have led overall to a lamentable loss of any sense of
the sacred, awesome Miracle that is made present at every Mass.
Besides such
extensive liturgical commentary, Father Z also dispensed some good
spiritual advice – besides just urging more frequent use of the
Sacrament of Reconciliation. He talked at length about the graces
that can be gained through a devout Spiritual Communion when actual
Communion is not possible. He also gave practical advice for what I
might call (he did not) a “Prayer Recipe Book,” that I'd like to
share. As we go through life, we encounter various pre-composed
prayers that for whatever reason – I imagine it has a little
something to do with God – resonate with us. They can be found in
the pages of published prayer books or, today, browsing on the
Internet – wherever. He specifically mentioned, with reference to
his previous topic, searching out prayers for making a Spiritual
Communion [e.g., LINK].
He suggested that we keep some index cards handy and, as we find
such, we copy them out in longhand, assigning a keyword or two to
each to aid in organizing the prayers. After a while, we will have
accrued enough that we can put them into some kind of meaningful
order, obtain a bound blank book, preferably one of higher quality
(and I believe he specifically mentioned Moleskine [LINK])
and neatly, again in longhand, write those prayers out and create a
unique aid for our own prayer life as well as a wonderful heirloom
from parent to child or grandchild, a testament of one's own faith to
those loved ones whom we pray will themselves keep the Faith.
Tuesday and Wednesday nights were, all in all, tremendously
invigorating spiritually.
Photo by Emily Myrick |
But they paled in
comparison with the Solemn High Mass of Thursday night – which
happened to fall on and thus commemorated one of our Basilican Feast
Days, the Anniversary of the Election of the Holy Father Pope
Francis. A Basilica is, after all, specifically the Pope's church –
that's why we have a rector and not a pastor. The Pope is the
pastor. My wife and I attended Latin Mass in Baton Rouge (St. Agnes
Church [LINK])
all through the 1990s; the addition of regular Sunday Latin Mass here
at the Basilica at the beginning of Advent last was most welcomed by
us. I just wish my son, now eighteen, could have grown up in the
Latin Mass; he attended with us until he was four, but of course has
no memories of it – and unfortunately does not have the love for it
that we do. Anne and I have always found the sense of awesome
Mystery I mentioned above amplified by the beauty of the Latin
language. (To the oft-encountered objection, “But I can't
understand it!,” Father Z would reply, “The priest is not
talking to you!” Admittedly, I have an advantage, being
able to read Latin, albeit rather rustily; Anne does not, and loves it none the less.) But none of
those Latin Masses I'd ever experienced – by far most of them being
of the second level listed above, Missa Cantata – was
anything like this. It was truly awesome, as a friend and fellow
convert posted to Facebook soon after it finished, “the most
awesome thing I've experienced in my Catholic life!”
I had the great
privilege of participating from the choir loft, part of the Schola Cantorum
chanting the Mass parts. Our leader, that same friend and fellow
convert, just earlier today posted a short write-up to his own blog,
Life in the Liturgy [LINK],
which includes a few specifics as to the music we used, to which I
would only add that, despite it being Lent, the nature of the feast
day warranted the proclaiming of the Gloria as well. In the
sanctuary were, besides Father Z as the primary celebrant, priests
and deacons from throughout our own and neighboring dioceses, as well
as three young altar boys who have been diligently learning how to
serve at the Latin Mass and made their “debut” at this Mass.
What memories they will have! Unfortunately, although I was paying
rapt attention to Father Z's homily concluding his three evenings of
catechesis here in Natchitoches, I can tell you nothing of what he
actually said. I was so overwhelmed by the experience as a whole.
It was, nonetheless, the perfect conclusion to our Lenten Mission.
Judging by Father
Z's own blog posts from last week [LINK,
LINK,
LINK,
and LINK],
he also appears to have enjoyed his “Southern Sojourn” in “Nakatish.” If he
ever wants to repeat the experience, I know he need but call.
Cheers, and Thanks
for reading!
NOTE: There are more pictures at New Liturgical Movement [LINK], including a picture of Father Z at the ambo. The picture I use at the head of this post is from his blog. Hey, my picture on my Blogger Profile is a few years old as well....
UPDATE: The three nights of talks are now posted at the Minor Basilica website [LINK].
NOTE: There are more pictures at New Liturgical Movement [LINK], including a picture of Father Z at the ambo. The picture I use at the head of this post is from his blog. Hey, my picture on my Blogger Profile is a few years old as well....
UPDATE: The three nights of talks are now posted at the Minor Basilica website [LINK].
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